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Sandra Huang
Two characters from the video game We Happy Few sitting on a park bench wearing painted smiling masks
Image from We Happy Few by Compulsion Games

As a clinician, I often try to understand clients' struggles from a non-pathological perspective.

Much of what brings people into therapy reflects what I think of as universal human suffering: pain, loss, trauma, adverse life events, and the complex emotional responses that follow.

In my view, experiencing sadness, fear, or grief isn't a sign that something is inherently "wrong"—it is part of being human.

At the same time, our mental health system places strong emphasis on diagnosis and labeling. Over the years, I've noticed how quickly even normal experiences can become medicalized, shaped by cultural pressure to appear "fine" and happy on the outside.

This tension reminds me of the game We Happy Few, set in a dystopian world where people survive by taking "Joy" pills and wearing masks to avoid painful memories. Those who refuse are cast out.

In many ways, our current culture mirrors this: immense pressure to suppress discomfort rather than move through it.

In the therapy room, I often hold a difficult balance:

  • Am I seeing symptoms only as problems to eliminate?
  • Or am I approaching them with curiosity, compassion, and context?

Early in my career, I struggled with diagnosing. I worried that a label might reduce a client to an illness. Over time, I realized this hesitation was also tied to my own bias and countertransference.

I've since learned that for many people, a diagnosis isn't a cage—it can be a key. It can provide clarity, reduce shame, and offer language for pain that once felt unspeakable.

Now, I see diagnosis as one lens—not the whole story. Clinical labels can offer direction, but they should never replace the full human context. Symptoms are often signals, inviting us to reevaluate what needs attention in our lives, relationships, and systems.

I'm curious to hear from fellow clinicians:

  • How do you balance diagnostic necessity with humanizing suffering?
  • How do you notice your own biases around labeling?
  • How do you collaborate with clients in making meaning of their experiences?